Wednesday, January 5, 2011

Thinketh 5 - THOUGHT AND PURPOSE

As a Man Thinketh: Part 1, 2, 3, 4, 5, 6, 7, 8

UNTIL thought is linked with purpose there is no intelligent
accomplishment. With the majority the bark of thought is allowed to
"drift" upon the ocean of life. Aimlessness is a vice, and such
drifting must not continue for him who would steer clear of
catastrophe and destruction.

They who have no central purpose in their life fall an easy prey to
petty worries, fears, troubles, and self-pityings, all of which are
indications of weakness, which lead, just as surely as deliberately
planned sins (though by a different route), to failure, unhappiness,
and loss, for weakness cannot persist in a power evolving universe.

A man should conceive of a legitimate purpose in his heart, and set
out to accomplish it. He should make this purpose the centralizing
point of his thoughts. It may take the form of a spiritual ideal, or
it may be a worldly object, according to his nature at the time
being; but whichever it is, he should steadily focus his
thought-forces upon the object, which he has set before him. He
should make this purpose his supreme duty, and should devote himself
to its attainment, not allowing his thoughts to wander away into
ephemeral fancies, longings, and imaginings. This is the royal road
to self-control and true concentration of thought. Even if he fails
again and again to accomplish his purpose (as he necessarily must
until weakness is overcome), the _strength of character gained_ will
be the measure of _his true_ success, and this will form a new
starting-point for future power and triumph.

Those who are not prepared for the apprehension of a _great_ purpose
should fix the thoughts upon the faultless performance of their
duty, no matter how insignificant their task may appear. Only in
this way can the thoughts be gathered and focussed, and resolution
and energy be developed, which being done, there is nothing which
may not be accomplished.

The weakest soul, knowing its own weakness, and believing this truth
_that strength can only be developed by effort and practice,_ will,
thus believing, at once begin to exert itself, and, adding effort to
effort, patience to patience, and strength to strength, will never
cease to develop, and will at last grow divinely strong.

As the physically weak man can make himself strong by careful and
patient training, so the man of weak thoughts can make them strong
by exercising himself in right thinking.

To put away aimlessness and weakness, and to begin to think with
purpose, is to enter the ranks of those strong ones who only
recognize failure as one of the pathways to attainment; who make all
conditions serve them, and who think strongly, attempt fearlessly,
and accomplish masterfully.

Having conceived of his purpose, a man should mentally mark out a
_straight_ pathway to its achievement, looking neither to the right
nor the left. Doubts and fears should be rigorously excluded; they
are disintegrating elements, which break up the straight line of
effort, rendering it crooked, ineffectual, useless. Thoughts of
doubt and fear never accomplished anything, and never can. They
always lead to failure. Purpose, energy, power to do, and all strong
thoughts cease when doubt and fear creep in.

The will to do springs from the knowledge that we _can_ do. Doubt
and fear are the great enemies of knowledge, and he who encourages
them, who does not slay them. thwarts himself at every step.

He who has conquered doubt and fear has conquered failure. His
every, thought is allied with power, and all difficulties are
bravely met and wisely overcome. His purposes are seasonably
planted, and they bloom and bring forth fruit, which does not fall
prematurely to the ground.

Thought allied fearlessly to purpose becomes creative force: he who
_knows_ this is ready to become something higher and stronger than a
mere bundle of wavering thoughts and fluctuating sensations; he who
_does _this has become the conscious and intelligent wielder of his
mental powers.

As a Man Thinketh: Part 1, 2, 3, 4, 5, 6, 7, 8

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